Innovative Teaching Strategies For Developing Students s...

Innovative Teaching Strategies to Develop Student’s Critical Thinking As a result of the persisting, dramatic advancement of knowledge and technology in the medical field, it is absolutely essential that nurses embrace the idea that the learning process they began in nursing school, must continue throughout their entire career (Yildirim, Ozkahraman, Karabudak, 2011, p. 176). The development and ongoing cultivation of critical thinking skills is central to their ability to take on new ideas and incorporate new information into their practices. The new era of healthcare ushered in both by technological advancements and by the Affordable Care Act is placing new and challenging demands on nurses. In order to succeed in the modern medical industry, nurses must be taught â€Å"...how to think, rather than [simply] what to think† (Yildirim, et al., 2011, p. 176). The Construct of Critical Thinking According to Penn (2008), critical thinking has become one of the most rapidly growing and significant trends in healthcare within the last 30 years. Following along with that trend, the nursing profession has moved away from task-oriented practice to a model based on assessment, comprehension, judgment, and informed decision-making, all of which rely heavily on a nurse’s ability to think critically. Measures involved in the critical thinking process include evaluating the evidence, identifying the influencing beliefs, interpreting by way of multiple perspectives, evaluating theShow MoreRelatedSternberg s Triarchic Theory Of Human Intelligence867 Words   |  4 PagesSternberg s Triarchic Theory of Human Intelligence History of the Intelligence Theory The history of Sternberg s Triarchic Theory of Human Intelligence can be traced back to 1977, 1985, and 1995. Robert Sternberg s principal proponent of this intelligence theory. 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Medical Care as a Right A Refutation

Question: Who does this support? Who has medical rights? What does this say about patients rights? How does this relate to modern day medical care? Do you feel people are deprived of services? Why? How do you feel regarding this authors opinion? Answer: R.M. Sade, Medical Care as a Right: A Refutation, New England Journal of Medicine 285 (1971): 1281, 1289 Sades research on medical care, he supports the doctor stating that medical care is service payables at a fee for his upkeep, indicating that it is immoral for patients to expect provision of care without paying for it. Patients right to seek medical care is entirely dependent on their ability to pay the doctor providing medical services, and; hence, provision of care without remuneration is not a privilege. Concerning modern day care, Sade is of the opinion that patients in need of care get a turn down due to lack of funds to pay for the services denying them the medical care they need. Patients in need of care experience deprivation of the services when they are not able to pay for the service either in cash or by use of insurance cover, which is basically because the provision of care is dependent on the patients ability to pay. Sades opinion reveals that there is the need to have remuneration for the provision of services to the professionals providing care as this money is put to use by them to meet their needs. However, Sades opinion has a bias as it only focuses on the money thus not giving any regard to patients right to access care even without money especially in emergency cases where there is no financial preparedness. P.H. Elias, (Letter to Editor), New England Journal of Medicine 314, no. 6 (1986):391 Elias research supports that insurance companies providing medical cover have made provision of care a business placing the patient lower than the company. In turn, this depicts physicians as those who have a money-orientation and lack dedication to their work. He is of the opinion that patients have rights to access care with or without a medical cover. Elias reveals that patients have the rights to medical care but due to the influx of insurance companies, it has; however, become a business for the companies. In modern day, care for patients from physicians has become a business depriving those patients who are not financially capable medical care. Patients without a cover or cash have no access to care. Provision of medical care to patients ought to be offered even without payment as it is their right. Physicians have been depicted as money-oriented and professions without a dedication to their work or have a concern to the patients. However, the opinion does not have any consideration of the source of income for the professions if they chose to treat without any remuneration. References R.M. Sade, Medical Care as a Right: A Refutation, New England Journal of Medicine 285 (1971): 1281, 1289 P.H. Elias, (Letter to Editor), New England Journal of Medicine 314, no. 6 (1986):391

Societys Restraint To Social Reform Essays (1726 words)

Society's Restraint to Social Reform Society's Restraint to Social Reform Of the many chatted words in the social reform vocabulary of Canadians today, the term workfare seems to stimulate much debate and emotion. Along with the notions of self-sufficiency, employability enhancement, and work disincentives, it is the concept of workfare that causes the most tension between it's government and business supporters and it's anti-poverty and social justice critics. In actuality, workfare is a contraction of the concept of "working for welfare" which basically refers to the requirement that recipients perform unpaid work as a condition of receiving social assistance. Recent debates on the subject of welfare are far from unique. They are all simply contemporary attempts to decide if we live in a just society or not. This debate has been a major concern throughout history. Similarly, the provision of financial assistance to the able-bodied working-age poor has always been controversial. On one side are those who articulate the feelings and views of the poor, namely, the Permissive Position, who see them as victims of our society and deserving of community support. The problems of the poor range from personal (abandonment or death of the family income earner) to the social (racial prejudice in the job market) and economic (collapse in the market demand for their often limited skills due to an economic recession or shift in technology). The Permissive View reveals that all participants in society are deserving of the unconditional legal right to social security without any relation to the individual's behaviour. It is believed that any society which can afford to supply the basic needs of life to every individual of that society but does not, can be accused of imposing life-long deprivation or death to those needy individuals. The reason for the needy individual being in that situation, whether they are willing to work, or their actions while receiving support have almost no weight in their ability to acquire this welfare support. This view is presently not withheld in society, for if it was, the stereotype of the 'Typical Welfare Recipient' would be unheard of. On the other side, the Individualists believe that generous aid to the poor is a poisoned chalice that encourages the poor to pursue a life of poverty opposing their own long-term interests as well of those of society in general. Here, high values are placed on personal choice. Each participant in society is a responsible individual who is able to make his own decisions in order to manipulate the progression of his own life. In conjunction with this opinion, if you are given the freedom to make these decisions, then surely you must accept the consequences of those decisions. An individual must also work part of his time for others (by means of government taxing on earned income). Those in society who support potential welfare recipients do not give out of charity, but contrastingly are forced to do it when told by the Government. Each person in society contains ownership of their own body and labour. Therefore anything earned by this body and labour in our Free Market System is deserved entirely by that individual. Any means of deducting from these earnings to support others is equivalent to criminal activity. Potential welfare recipients should only be supported by voluntary funding. For this side, welfare ultimately endangers society by weakening two of it's moral foundations: that able-bodied adults should be engaged in some combination of working, learning and child rearing; and secondly, that both parents should assume all applicable responsibilities of raising their children.(5) In combination of the two previous views, the Puritan View basically involves the idea that within a society which has the ability to sufficiently support all of it's individuals, all participants in the society should have the legal right to Government supplied welfare benefits. However, the individual's initiative to work is held strongly to this right. Potential welfare recipients are classified as a responsibility of the Government. The resources required to support the needy are taken by means of taxation from the earnings of the working public. This generates an obligation to work. Hence, if an individual does not make the sacrifice of his time and energy to contribute their earnings to this fund, they are not entitled to acquire any part of it when in need unless a justifiable reason such as disability is present for the individual's inability to work. The right to acquire welfare funds is highly conditional on how an individual accounts for his failure in working toward his life's progression by his own efforts. Two strong beliefs of the Puritan Position are;

Throes vs Throws - Commonly Confused Words

Throes vs Throws - Commonly Confused Words The words throes and throws  are  homophones: They sound alike but have different meanings. The plural noun throes means a great struggle or a condition of agonizing pain or trouble. The idiom in the throes of means in the midst of some painful or difficult experience.Throws is the third-person present singular form of the verb throwto toss, hurl, or discharge. Examples They simulated agonized death throes, rolling around on the ground, twisting their bodies into grotesque shapes and making hideous faces. (Ken Follett, The Pillars of the Earth)In the late 1970s, Uganda was in the throes of economic collapse, and there were long lines in Kampala for even the most basic goods.A young lady appears at the window and throws kisses to the crowd.A sacrifice bunt should be attempted only when the pitcher throws a strike. Practice: My four-year-old son whines and _____ a fit every time we try to take him to the playground.The country was in the _____ of revolution, and the king was compelled to abdicate.Gertrude _____ flowers into Ophelias grave, saying, Sweets to the sweet. Farewell.If you are in the _____ of a hurricane, steer for the calm spot. Answers My four-year-old son whines and  throws  a fit every time we try to take him to the playground.The country was in the  throes  of revolution, and the king was compelled to abdicate.Gertrude  throws  flowers into Ophelias grave, saying, Sweets to the sweet. Farewell.If you are in the  throes  of a hurricane, steer for the calm spot.

Building Innovation into Outsourcing Relationship Case Study

Building Innovation into Outsourcing Relationship - Case Study Example Therefore, after identifying the innovation process to be implemented, AlphaCorp must understand how the innovation will be incorporated into the intended operation and or processes (Babin & Schuster, 2012). In other words, it is only through understanding the scope of the innovation that costs and services required to initiate and implement such innovations can be determined and analyzed. Â  AlphaCorp and B&B must distinguish between innovation and continuous improvement in the projects they are running or intend to run towards improving their productivity (Babin & Schuster, 2012). They must ever consider or regard all projects or programs that they have never been working on and are intended to be initiated into their systems as a mean of improving their service deliveries and operations as innovative programs or projective. However, there are some programs and projects that have been operating within the system, but they need to be adjusted on for better results (In Hirschheim et al., 2014). The systematic progress on processes that are already existing programs and projects is known as continuous improvement. Notably, well-intended and drafted projects and programs must give room or ways through which continuous improvement will be conducted on them. Â  Finally, AlphaCorp and B&B must know that innovation must always be carried on already existing productions but not new productions or areas (Babin & Schuster, 2012). In some cases, innovations often fail and if such failures are experienced in new production or areas, it will be highly challenging restore the destroyed image of the product or of the company in the new areas it failed due to failed innovation.

Hansen's Disease in Ancient DNA Samples Essay Example | Topics and Well Written Essays - 1500 words

Hansen's Disease in Ancient DNA Samples - Essay Example Mycobacterium leprae, the etiological agent of leprosy was identified by G. H. A. Hansen in the 19th century and therefore leprosy is also called as Hansen's Disease (Alter et al., p.19). â€Å"It is transmitted through mucous secretions of the diseased individual. The symptoms of the disease include hypopigmented lesions enlarged peripheral nerves and skin anesthesia†(Piris et al., p.125) â€Å"Hansen's disease, also known as leprosy, remains an important public health problem throughout the world. The causative microbe in Hansen's disease is Mycobacterium leprae, an acid-fast organism that is difficult to grow in vitro† (Legendre et al., p.27). Hansen's disease is one of the oldest diseases reported in the history. Holy Bible, both New Testaments and Old Testaments, say many incidents related to the leprosy patients. As in the case of AIDS or HIV, it is difficult to predict how leprosy evolved in this world. Medical scientists are currently analyzing ancient DNA sampl es to find out more details about the origin of Hansen's disease. Anuja et al (2011) pointed out that â€Å"tissue changes in oral tissues do happen in some cases of leprosy and the causative organism Mycobacterium leprae can be demonstrated† (Anuja et al., p. 31). ... DNA is the molecule that contains the genetic information needed for a living organism to develop and function. When an organism dies the DNA molecules start to degrade, breaking up into shorter strands. These fragments are sections (?sequences?) of the original DNA and can be used in ancient DNA comparisons and identifications (Elderset al., p.2). â€Å"Ancient DNA studies allowed us to study organisms that went extinct more than ten thousand years ago, to reconstruct their phenotypic traits and evolution† (Grigorenko et al.). According to Mitchel et al., (2005), â€Å"Ancient DNA contains information pertinent to numerous fields of study including evolution, population genetics, ecology, climatology, medicine, archeology, and behavior† (Mitchel et al., p.265). However, it is extremely difficult to collect such DNAs because of the inability of it to survive longer periods. Taking DNA’s from archaeological human remains will help the medical science immensely in getting more details about leprosy. But, it is extremely difficult to detect DNA remnants in Human skeleton collected from countries in which hot and humid conditions exist. For example, it is difficult to collect suitable DNA samples from human skeletons found in Asian countries because of the comparatively hot climate exists in this part of the world. An integral aspect of any ancient DNA (aDNA) work is to deal with inevitably aged and degraded specimens, most commonly bones or teeth. Despite countless samples being available, only a few are suitable for aDNA studies as little or no DNA has survived over time. In the attempt to facilitate the identification of samples with adequate DNA preservation, indirect measures of preservation have been

Homelessness Is More Than Missing a House Essay Example for Free

Homelessness Is More Than Missing a House Essay We always encounter these types of people: A man who is shaking a cup and trying to present a smiling face to you on the side of the street, his coins are striking against each other, and his clothes were tatty and his shoes unmatched. Or at night, a crew of people who sit or sleep in front of a store with some filthy blankets on. We don’t know what kind of causes affect their homelessness, but we could easily recognize them, probably take pity on them and maybe give them change or food. Homeless people might not expect financial assist but they need mental support because they are not just physically missing a house and they have nothing to lose after the spiritual collapse by missing heart protections. We need to emotionally help them by more psychological fixing. Barbara Lazear Ascher states that we were able to help homeless people by more attentions in her article, â€Å"On Compassion†. Ascher argues that we should pay more attention to the homeless by helping them. She says, â€Å"We cannot deny the existence of the helpless as their presence grows. It is impossible to insulate ourselves against what is at our very door step† (213). We can help them by possibly give a used blanket or some warm soup. However, economical contribution might not able to fix the issue, according to Anna Quindlen’s in her â€Å"Homeless†, â€Å"Home is where the heart is. There’s no place like it†(217). Once those homeless people lose their homes, they lose everything physically, and emotionally miss their hearts and believe, faith of lives, that’s what money or food couldn’t build. Ascher believes that the general public should treat homeless people better. She begins with stating that people shouldn’t judge the homeless by their appearances. She tells a story of a homeless man, â€Å"His buttonless shirt, with one sleeve missing, hangs outside the waist of his baggy trousers. Carefully plaited dreadlocks bespeak a better time, long ago. As he crosses Manhattan’s Seventy-ninth Street, his gait is the shuffle of the forgotten ones held in place by gravity rather than plans† (211). What a pitiful man! What a tragic abjection came down onto his life! He maybe was a successful businessman in his earlier life? By giving details of a homeless person, she sets up the fundamentals of her paper and that straightforwardly grabs attention and sympathy from the audience right into the story. Ascher also observes how did aloof neighbors ignore the homeless person away, â€Å"A man with a briefcase lifts and lowers the shinny toe of his right shoe, watching the light reflect, trying to catch and balance it, as if he could hold and make it his, to ease the heavy gray of coming January, February, and March†(212). A well-educated man would not prefer to give up a dime to the person, and how about others? The rest couple in this image, are standing far away from the man, five of them, are anxiously staring at the direction that the crosstown shuttle come from(212). They feel there was nothing to do about this situation, they were totally out of this moment. Because of human nature, they refused to lower their dignities and positions to help out the homeless man even though he didn’t ask for it. Comparing with details of the homeless person exterior by Barbara L. Ascher, Anna Quindlen begins her essay in a much different way. †She said I was wasting my time talking to her; she was just passing through, although she’d been passing through for more than two weeks. To prove to me that this was true, she rummaged through a tote bag and a manila envelope and finally unfolded a sheet of typing paper and brought out her photographs†(216). Quindlen tells the story of a strange woman whom Quindlen met. The woman was carrying a picture of her old and common house all the time at the bus terminal. Quindlen recognized the lady, â€Å"She had a house, or at least once upon a time had had one. Inside were curtains, a couch, a stove, potholders. You are where you live. She was somebody†(217). From the opening of both stories between Ascher and Quindlen, Ascher focused on expressing the pitiful image of homelessness to the public, bring sympathy and help to them. However, In Quindlen’s essay â€Å"Homeless,† she brought the arguement that society’s view of home has changed in the past few generations. What could we accomplish by changing our perspective on homelessness? In this context, Quindlen noted that a home is, simply more than an exact house-a home becomes a place where we can feel connected emotionally and physically with our families. That was also the main cause why those homeless people refused to live in shelters, mostly they preferred to live on random streets. Because the homes they used to have, were more like a symbol exists in their minds, it was more than just a house and mailing address. However it was a place where it collected emotions such as love, hate, happiness, sadness, and it was a place that offered comfort and security. They used to express themselves in home but not in the shelter. Quindlen stated that our society should have treated those people as a collection of people who are not homeless, but are just missing a home. The main purpose of Barbara Lazear Ascher’s â€Å"On Compassion† encounter in couple different acts of how do people treat homeless people. She witnesses both neglect and kindness to the homeless people by the general society. She also curiously gives how does the middle-class do not understand the poor and homeless of homeless people. However, Anna Quindlen expresses her points in a different view of homelessness. Her point shows we should be able to understand of the depth of the issues of homelessness, and the most important thing for those people is a sense of heart’s place, a home. Homeless circumstances sound far away from us because we have our body and mind protected in our home. Nevertheless, the lady from Quindlen’s story who carried the picture of her house with her all the time, owned her respect and faith of a home, and shouldn’t be treated as a homeless person. There are a lot of things we can do other than just give them food. We could smile, talk, and even contribute a hug for them. Home is not just a house or mailing address. Home is the place where a family’s body and emotions are collected. It also provides the bridge that connects families. People laugh, cry, become angry or stressed, we are dealing with every kind of emotions in our daily life and finally we find out the best place to express all of these emotions are in our home.